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Covenant
A covenant is a
contract or agreement between two or more parties. Covenant is how God has
chosen to communicate to us, to redeem us, and to guarantee us eternal
life in Jesus. These truths, revealed in the Bible, are the basis of
Christianity. The Bible is a covenant document. The Old and New Testaments
are really Old and New Covenants. The word "testament" is Latin
for Covenant.
There is a pattern to the covenants found in the
Bible. Basically, it is as follows. The initiating party describes himself
and what He has done, then there is a list of obligations between the two
(or more) parties. What follows is the section dealing with rewards and
punishments that govern the keeping and breaking of the covenant. The Ten
Commandments fit this pattern and are a covenant document.
Covenant is how God first decided to deal with
Mankind. We know this from studying the Eternal Covenant mentioned in Heb.
13:20, "May the God of peace, who through the blood of the
eternal covenant brought back from the dead our Lord Jesus, that great
Shepherd of the sheep" (NIV). In this covenant God the Father and
the Son made an agreement with regard to the elect. This covenant was made
before the universe was created and it consisted of the Father promising
to bring to the Son all whom the Father had given Him (John
6:39; 17:9,24). The Son would become man
(Col.
2:9; 1 Tim. 2:5), become for a
while lower than the angels (Heb.
2:7), and be found under the Law
(Gal.
4:4-5). The Son would die for the sins of the world
(1
John 2:2; 1
Pet. 2:24) and the Father would raise the Son from the Dead
(Psalm
2).
The Eternal Covenant, then, leads to the
Covenant of Grace. Where the Eternal Covenant was made between the Father
and the Son, the Covenant of Grace is made between God and Man. This
latter covenant is where God promises to Man eternal salvation based upon
the sacrifice of Jesus on the cross. The manifestation of that covenant
occurs in our world in a sequence of additional covenants that God made
with individuals: Adam (Gen.
2:15-17), Noah (Gen.
9:12-16), Abraham (Gen.
17), the Israelites at Mount Sinai
(Exodus
34:28), believers in the New Covenant (Jer.
31:31-37), etc. I present the view that
there are two main covenants. However, there is disagreement as to the
number of Covenants. Some say there is really only one, the Eternal
Covenant, with all others falling under it. Some say two, some say three,
and others four, etc. There really is no absolute answer.
Understanding Covenant is important for
several reasons:
- We learn that God deals with Man
covenantally.
- Since a Covenant is an agreement, it
is a promise made by God. Since, we can rely on God's word for
eternity, we can take great comfort in His covenant promising us
eternal life in His Son.
- It helps us to see the Bible as a
covenant document. The Old and New Testaments are Old and New
Covenants.
- With Covenant understood as a
framework through which the Bible was written we can better
understand it, God’s dealings with us through it, and our
responsibilities to God as well as His to us.
- We can better understand the symbols
used by God in covenant ratification: The Lord’s Supper and
Baptism.
- Requirements
and Promises in the Eternal Covenant
- The Father required of the Son,
that He should atone for the sins of those whom the Father had
given Him (1
John 2:2; John
6:39; 10:11,15), and should do what
Adam failed to do by keeping the law (Gal.
4:4-5; 1 Pet. 2:22).
- This requirement included the
following particulars:
- That he should assume human
nature (John 1:1,14;
Col.
2:9).
- That He should place Himself
under the law (Gal.
4:4-5)
- That He, after accomplishing
forgiveness of sins and eternal life, should apply them to the
elect (Rom.
5:18; 1 Cor. 15:22;
2
Cor. 5:14).
- The
Relation of the Eternal Covenant and the Covenant of Grace
- The Eternal Covenant is the model
for the Covenant of Grace. The former is eternal, that is, from
eternity, and the latter temporal in the sense that it is realized
in time. The former is a compact between the Father and the Son as
a surety and head of the elect, while the latter is a compact
between the triune God and the elect sinner.
- If there had been no Eternal
Covenant between the Father and the Son, there could have been
no Covenant of Grace between God and sinful man.
- The Holy Spirit, which produces
faith in the sinner, was promised to Christ by the Father, and
the acceptance of the way of life through faith was guaranteed
by Christ.
- The
Covenant with Adam also known as the Covenant of Works
- This was a covenant made between
God and Adam where Adam would have everlasting life based upon
obedience to God. This apparently was possible since Adam did not
have a sin nature.
- "And the LORD God
commanded the man, ‘You are free to eat from any tree in the
garden; but you must not eat from the tree of the knowledge of
good and evil, for when you eat of it you will surely die’"
(Gen.
2:16-17).
- God entered into a covenant with
Adam.
- The promise connected to that
covenant was life. The condition was perfect obedience. Its
penalty was death.
- The
Covenant with Noah
- This covenant was God’s promise
to Noah to never again destroy the world with a flood. God gave
the rainbow as a sign.
- "I now establish my
covenant with you and with your descendants after you and with
every living creature that was with you -- the birds, the
livestock and all the wild animals, all those that came out of
the ark with you -- every living creature on earth. I establish
my covenant with you: Never again will all life be cut off by
the waters of a flood; never again will there be a flood to
destroy the earth." And God said, "This is the sign of
the covenant I am making between me and you and every living
creature with you, a covenant for all generations to come: I
have set my rainbow in the clouds, and it will be the sign of
the covenant between me and the earth. Whenever I bring clouds
over the earth and the rainbow appears in the clouds, I will
remember my covenant between me and you and all living creatures
of every kind. Never again will the waters become a flood to
destroy all life. Whenever the rainbow appears in the clouds, I
will see it and remember the everlasting covenant between God
and all living creatures of every kind on the earth." So
God said to Noah, ‘This is the sign of the covenant I have
established between me and all life on the earth’" (Gen.
9:9-17).
- The
Covenant with Abraham
- God promised a land and
descendants to Abraham, who was commanded to "keep" the
covenant (Gen.
17:9f., 14) and was given circumcision as the sign
(Gen.
15:8-18; 17:1-14).
- On that day the LORD made a
covenant with Abram and said, "To your descendants I
give this land, from the river of Egypt to the great river, the
Euphrates" (Gen.
15:18).
- The
Covenant with Moses
- In the giving of the Law, the
nation of Israel was constituted a holy nation and given
stipulations to follow to ensure fellowship with God. The covenant
was ratified by a covenant sacrifice and the sprinkling of blood (Exodus
24:4-8).
- Exodus
24:4-8 "Moses then
wrote down everything the LORD had said. He got up early the next
morning and built an altar at the foot of the mountain and set up
twelve stone pillars representing the twelve tribes of Israel. 5Then
he sent young Israelite men, and they offered burnt offerings and
sacrificed young bulls as fellowship offerings to the LORD. 6Moses
took half of the blood and put it in bowls, and the other half he
sprinkled on the altar. 7Then he took the Book of the
Covenant and read it to the people. They responded, ‘We will do
everything the LORD has said; we will obey.’ 8Moses
then took the blood, sprinkled it on the people and said, ‘This
is the blood of the covenant that the LORD has made with you in
accordance with all these words’" (NIV).
- The
Covenant with David
- God gave a promise to David that
his descendants should have an everlasting kingdom and be known as
his sons.
- "You said, ‘I have
made a covenant with my chosen one, I have sworn to David my
servant, I will establish your line forever and make your throne
firm through all generations’" (Psalm
89:3).
- It was through the descendants
of David that Jesus was born.
- The
New Covenant
- This is the new covenant of the
Messianic age where the Law of God would be written upon the
hearts of men.
- "The time is
coming," declares the LORD, "when I will make a new
covenant with the house of Israel and with the house of
Judah...This is the covenant I will make with the house of
Israel after that time," declares the LORD. "I will
put my law in their minds and write it on their hearts. I will
be their God, and they will be my people" (Jer.
31:31,33).
- It was promised in Eden
- "And I will put enmity
between you and the woman, and between your offspring and hers;
he will crush your head, and you will strike his heel"
(Gen.
3:15).
- It was proclaimed to Abraham
- "I will bless those who
bless you, and whoever curses you I will curse; and all peoples
on earth will be blessed through you" (Gen.
12:3).
- It was fulfilled in Christ
- "Praise be to the Lord,
the God of Israel, because he has come and has redeemed his
people. He has raised up a horn of salvation for us in the house
of his servant David (as he said through his holy prophets of
long ago), salvation from our enemies and from the
hand of all who hate us -- to show mercy to our fathers and to
remember his holy covenant, the oath he swore to our father
Abraham: to rescue us from the hand of our enemies, and to
enable us to serve him without fear in holiness and
righteousness before him all our days. And you, my child, will
be called a prophet of the Most High; for you will go on before
the Lord to prepare the way for him, to give his people the
knowledge of salvation through the forgiveness of their sins,
because of the tender mercy of our God, by which the rising sun
will come to us from heaven to shine on those living in darkness
and in the shadow of death, to guide our feet into the path of
peace" (Luke
1:68-79).
- The
Covenant of Grace
- This may be defined as that
gracious agreement between the offended God and the offending
sinner, in which God promises salvation through faith in Christ,
and the sinner accepts this by faith, promising a life of faith
and obedience (John
1:12-13; 3:16;
Rom. 10:9-10).
- Comparison of the Covenant of
Works (the Adamic Covenant) and the Covenant of Grace
|
Covenant of Works |
Covenant of Grace |
| God
is the Creator and Lord. Established because of His love and
benevolence. |
God
is the Redeemer and Father. Established because of His mercy |
| Man
appears simply as God’s creature, rightly related to his God |
Man
appears as a sinner who has perverted his ways, and can only
appear in union with Christ and grace. |
| No
Mediator |
Jesus
is Mediator |
| Righteousness
is based upon the obedience of a changeable man which is
uncertain. |
Based
on the obedience of Christ as Mediator which is absolute and
certain. |
| The
way of life is by keeping the Law. |
The
way of life is by faith in Jesus Christ. |
| The
covenant is partly known in nature, since the law of God is
written in the heart of Man. |
The
covenant is known exclusively through special revelation: the
Bible. |
Just
as in the covenant of works, so in the covenant of grace God is the
first of the contracting parties; He takes the initiative and determines
the relation in which the second party will stand to Him.
It is not easily determined who the second
party is. But in general, it may be said that God naturally established
the covenant of grace with fallen man.
The idea that the covenant is fully realized
only in the elect is a perfectly scriptural idea, as appears, for
instance, from Jer.
31:21-34; Heb.
8:8-12. It is also entirely in line
with the relation in which the Covenant of Grace stands to the Eternal
Covenant.
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