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Jesus only appeared to have died
on the cross - Swoon Theory
The swoon theory is the theory that Jesus never really died on the cross
but that He was crucified and came very close to death. It further
states that after He was taken down from the cross and laid in the tomb,
after three days the coolness of the tomb revived Him and He managed to,
roll away the stone, out of the tomb and appear to the disciples making
them think He'd risen from the dead.
The swoon theory has been thoroughly refuted by
many people and very few continue to bring it up as a possibility.
Nevertheless, following is an outline of why the Swoon theory can't work.
Basically, it is because Jesus' ordeal was far too serious to permit Him
to survive.
- Six trials - three before Jewish officials (Annas, John 18:12-14; Caiaphas Matt
26:57-68; the Sanhedrin, Matt.
27:1-2), and three before
Roman officials (Pilate, John
18:28-38; Herod, Luke 23:6-12; Pilate, John
18:39-19:6).
- In these trials, Jesus
was beat on the face (Matt 26:67).
- Scourging
- Scourging was done with a flagrum, a short
whip with several leather strips which were either embedded with
pieces of metal and glass or small metal balls were tied to the
ends of the leather strips. The victim was either tied to a
post or tied bent over an object with his back exposed. The
person inflicting the blows had been trained on how to properly
administer the beating so as to assure the most painful and
damaging punishment. The whipping consisted of 39 lashes.
Each lash was administered and pulled across the back so as to rip
the back open. Often the back muscles were so badly shredded
that the skeletal structure was exposed. People very often
died from this punishment alone.
Jesus suffered 39 such lashes.
Undoubtedly, his back was very badly beaten and bloody.
- Crown of thorns
- A crown of thorns was
placed on the head of Jesus (Matt. 27:29). There are different thorn bushes
growing in the region with thorns being very short to quite long.
Even short thorns can tear the scalp. The crown was woven
and then pressed down around the head ripping the skin.
Bleeding would then occur.
- Purple Robe
- Wearing a purple robe (John 19:5) may not seem
like a physically harmful thing to do. But, when you
consider that Jesus had just undergone a terrible scourging and
that His back had been ripped open and was quite bloody and raw,
the robe on His back would cause additional pain by rubbing
against it. Additionally, as the blood began to congeal, it
would congeal into the fabric of the robe. When the robe was
ripped off, more excruciating pain would result.
- Crucifixion
- The arms are pulled apart
and nails driven through the wrist into a cross beam which is
raised in place. This dislocates the shoulders. The
nails in the wrists sever the median nerve resulting in a burning
pain as well as paralysis in the hand. To breathe Jesus
had to press up on the nails in His feet, scraping His raw back on
the wood. The body gradually drains of blood causing the
heart to beat faster and faster. Dehydration is occurring.
The breathing becomes more labored and intense as well as frequent
adding to the agony. The blood loss results in extreme
thirst as the body craves water to restore the lost blood. Jesus
said, "I thirst" (John 19:28). The
heart beats so hard trying to compensate for the loss of oxygen
(due to the lack of blood) in the body, that it eventually
ruptures. At this point the chest cavity fills with fluid.
The soldier pierced Jesus' side and out came blood and water,
signifying that the heart had stopped beating and the blood was
settling in the chest cavity. Jesus was dead.
- Burial
- Jesus' body was wrapped in
linen (Matt. 27:59). This wrapping was done tightly
around the whole body from head to toe. We see from the
resurrection of Lazarus, that Lazarus had to be unbound (John
12:44) since help was
needed to get out of the linens.
- Three days without medical attention in the
cold tomb
- The tomb was cold and
Jesus laid in it for three days without medical attention.
- Moving the stone
- A "large
stone" had been placed over the entrance to the tomb (Matt. 27:60).
Unless Jesus had some help, which isn't mentioned, He would have
had to move the large stone. The stone had to be large
enough to cover an entrance big enough for people to walk into.
Even if they ducked to get in, the stone was large enough that it
would take more than one person to move it in place.
- Presence of the guards
- The Romans guards on the
tomb were given the job to guard the tomb. Since there had
been rumors that the body of Jesus might be stolen, they were
ready to meet the challenge. In Roman society, if the
prisoner of the guard escaped, the guard would then take the
prisoner's place in punishment. The guards had a strong
motivation to not let anyone take the body of Jesus.
- Walked on pierced feet to get to the
disciples.
- Jesus appeared to several people after His
resurrection. Does this mean He walked on feet with holes
that had been made by nails several inches long?
The swoon theory
falls apart quickly when you consider that Jesus had undergone six trials,
been beaten, then scourged with 39 lashes that left His back raw, exposed,
and bloody, had a crown of thorns forced upon His head, ripping His scalp,
been crucified with nails in the hands and feet, hung there for six hours
bleeding and dehydrating, had his side pierced with a spear which emitted
blood and water, was left in a tomb for three days, and was tightly
wrapped up. Was anyone in this condition able to revive, get himself
out of the tight wrappings, walk on pierced feet, and single handedly move
a large stone with hands that were unusable due to the wrist piercings
which severed the median nerve in the hands and paralyzed them, and then
some how got by the armed guards given the charge of watching the grave
side? Are we to further believe that Jesus managed to walk a long
distance on feet which had been pierced through and appear to the
disciples as a victorious conqueror of death? It makes no sense.
In fact, it would take more to believe this ridiculous conjecture than it
would to believe that Jesus rose from the dead.
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Matthew J. Slick, 1996, 1997, 1998, 1999, 2000, 2001, 2002, 2003
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