Oneness
Pentecostal theology affirms that there exists only one God in all the
universe. It affirms the deity of Jesus and the Holy Spirit. However,
Oneness theology denies the Trinity. The Trinity
is the doctrine that there is one God who manifests Himself as three
distinct, simultaneous persons. The Trinity does not assert that there are
three gods, but only one. This is important because many groups who
oppose orthodoxy, will accuse Trinitarians of believing in three
gods. But this is not so. The doctrine of the Trinity is that
there is one God in three persons.
Oneness theology denies the Trinity and teaches
that God is a single person who was "manifested as Father in creation
and as the Father of the Son, in the Son for our redemption, and as
the Holy Spirit in our regeneration."1 Another way of looking at it is that God revealed
himself as Father in the Old Testament, as the Son in Jesus during Christ’s
ministry on earth, and now as the Holy Spirit after Christ’s ascension.
In addition, oneness theology also maintains that
baptism is a necessary part of salvation; that is, in order to be saved,
one must be baptized, by immersion. If you are not baptized you
cannot be saved. However, not only must baptism be by immersion, it
must also be administered with the formula "In
Jesus’ name" rather than the formula "In the name of
the Father, the Son, and the Holy Spirit" which is mentioned in Matt.
28:19. Finally, this baptism must be administered by a duly ordained
minister of a church that maintains oneness theology: United
Pentecostal, United Apostolic, etc.
Oneness churches also teach that speaking in
tongues is a necessary manifestation of the Holy Spirit. Since a person
cannot be saved without the Holy Spirit (Rom.
8:9), it follows that only those who have spoken in tongues are really
saved. There is, therefore, an emphasis that Oneness church members
speak in tongues to "demonstrate" that they are saved and have
the truth.
Oneness groups are decidedly Arminian in the
doctrine of salvation. They deny predestination and maintain that it
is completely up to the individual to decide whether or not he wants to be
saved. They also teach that it is possible to lose one's salvation.
There is within the Oneness movement an attempt
to represent themselves in a modest and holy manner. This is to be
commended. However, sometimes it tends to become legalistic in that
women are required to abstain from wearing makeup and pants. They
also must have their heads covered. Likewise, men should be well
dressed, preferably in ties (this has been my experience with them).
Such practices are not wrong in themselves, and are good examples of
propriety. However, when they become requirements for acceptance in
a church, it is legalistic. Legalism leads to bondage and the
requirements of keeping the law to maintain salvation. It then
becomes a means by which a person's spirituality is judged. Oneness
churches strongly imply that if you go to movies, or have a TV, or wear
makeup, etc., then you are not "really" a Christian.
I am not saying that the Oneness Theology
necessarily leads to legalism, but it seems to be quite evident that it
has taken over much of Oneness practice.