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Deuteronomy 9:13-14
This verse is a review statement made by Moses before Israel. Contextually, Moses was recounting how God had almost destroyed them, but through Moses' intercession, the Lord relented. Moses is referring to the events in the book of Exodus For convenience sake, I have reproduced the comments on Exodus 32:12-14 here.
Different Bible's translate this verse differently. The NASB says,
"the Lord changed His mind." The NIV and NKJV say "The Lord
relented." The KJV, RSV, and the 1901 ASV say, "The Lord
repented." The Hebrew word at issue here is for relent/repent
is נָחַם
(nacham). There are 108 occurrences in the Old Testament.
The KJV translates it as “comfort” 57 times, “repent” 41 times,
“comforter” nine times, and “ease” once.1
"Turn from Thy burning anger and change Thy mind about doing harm to Thy people. 13“Remember Abraham, Isaac, and Israel, Thy servants to whom Thou didst swear by Thyself, and didst say to them, ‘I will multiply your descendants as the stars of the heavens, and all this land of which I have spoken I will give to your descendants, and they shall inherit it forever.’” 14So the Lord changed His mind about the harm which He said He would do to His people," (Exodus 32:12-14, NASB).First of all, it is apparent that Moses disobeyed God's instruction to leave God alone (v. 10). Instead of Moses listening to God, he pleads with God to spare Israel and God relents. Why? What is the significance of God allowing Himself to be swayed by the interceding work of Moses on behalf of Israel? Why did God not ignore Moses' request and go ahead and destroy the nation? The answer is simple: because of Jesus. Jesus said in John 5:39, "You search the Scriptures, because you think that in them you have eternal life; and it is these that bear witness of Me." Jesus says that the Bible is about Him. Certainly, such an important figure of Moses must reflect Jesus in some way, and he does. As Moses interceded for his people, Jesus also intercedes for His. God listened to Moses, because God would listen to Jesus. Second, we must ask if God was or was not aware of the condition of the hearts of the people of Israel. Open theism states that God knows all of the present exhaustively, including the attitudes and thoughts of all people. Now, didn't God know the hearts of the people? Didn't He know that they were ready for idolatry? Are we to believe that God didn't know that there were going to be a host of Jews who would most certainly fall into idolatry if Moses was up on the mount too long? It seems so. Yet, God allowed them the time necessary to fall into idolatry. Moses then ordered that the Levi's kill those who opposed God and about 3,000 fell that day (Exodus 32:28). It is interesting to note that in Acts, when Peter preached and the Spirit of God moved on people and they were saved, 3,000 were added that day to the church (Acts 2:41). When the Law was given, 3,000 died. When the gospel was given, 3,000 were saved. Third, God often waits until something happens before He "makes His move." In the Garden of Adam and Eve, God waits to come on the scene until after Adam and Eve sinned. God promises Abraham he would be the father of a great nation, but waits until after Ishmael is born before he allows Abraham to have Isaac. Jesus waited until Lazarus died before going to resurrect him. In fact, Jesus' incarnation did not occur until the time of Roman oppression and Pharisaical legalistic apostasy. Can we not also expect that God had Moses wait on the Mount until the people of Israel feel into idolatry so that He might desire to exterminate them, and so that Moses might intercede (as a type of Christ), so that God might show His mercy? Notice how the intercession of Moses is an appeal to the grace of God in face of the Law of God which had already been given. The Law of God said to not commit idolatry (Exodus 20), yet the Israelites did just that. It was not until after the Law was given to Moses that their sin was to be judged and the intercession of Moses occurred. As Amos 3:7 says, "Surely the Lord God does nothing unless He reveals His secret counsel to His servants the prophets." God reveals His will and plans in types and symbols in the Old Testament. These types and symbols point ahead to Jesus of which Moses was a type. Conclusion
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