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If God knows our free
will choices,
Analogy By analogy, knowing what will happen does not mean that we are preventing or causing that thing to happen. The sun will rise tomorrow. I am not causing it to rise nor am I preventing it from rising by knowing that it will happen. Likewise, if I put a bowl of ice-cream and a bowl of cauliflower in front of my child, I know for a fact which one is chosen, the ice cream. My knowing it ahead of time does not restrict my child from making a free choice when the time comes. My child is free to make a choice and knowing the choice has no effect upon her when she makes it. Logic Logically, God knowing what we are going to do does not mean that we can't do something else. It means that God simply knows what we have chosen to do ahead of time. Our freedom is not restricted by God's foreknowledge; our freedom is simply realized ahead of time by God. In this, our natural ability to make another choice has not been removed anymore than my choice of what to write inside the parenthesis (hello) was removed by God who knew I would put the word "hello" in the parentheses before the universe was made. Before typing the word "hello," I pondered which word to write. My pondering was my doing and the choice was mine. How then was I somehow restricted in freedom when choosing what to write if God knew what I was going to do? No matter what choice we freely make can be known by God and His knowing it doesn't mean we aren't making a free choice. Time
Part of the issue here is the nature of time. If the future exists
for God even as the present does, then God is consistently in all places
at all times and is not restricted by time. This would mean that
time was not a part of His nature to which God is subject, and that God
is not a linear entity; that is, it would mean that God is not
restricted to operating in our time realm and is not restricted to the
present only. If God is not restricted to existence in the
present, our present, then the future is known by God because God
indwells the future as well as the present (and the past). This
would mean that our future choices, as free as they are, are simply
known by God. Again, our ability to choose is not altered or
lessened by God existing in the future an knowing what we freely choose.
It just means that God can see what we will freely choose -- because
that is what we freely choose -- and know what it is. Scripture
Scripturally, God inhabits eternity. Psalm 90:2 says, "Before the
mountains were born, or Thou didst give birth to the earth and the
world, even from everlasting to everlasting, Thou art God."
But this verses, an others, do not declare that God lives inside or
outside of time. Rather, the Bible tells us that God is eternal.
We can, however, note that the Bible teaches that God has no beginning
or end. This is not definitive, but we may be able to conclude
that since time is that non-spatial, continuous succession of events
from the past, through the present, and into the future, and that since
the word "beginning" denotes a relationship to and in time, and since
God has no beginning, that time is not applicable to God's nature.
In other words, God has no beginning and since "beginning" deals with an
event in time, God is outside of time.
So, in relation to our free will and God's predictive ability, there is no biblical reason to assert that God's foreknowledge negates our freedom. Conclusion There is no logical reason to claim that if God knows what choices we are going to make that it means we are not free. It still means that the free choices we will make are free -- they are just known ahead of time by God. If we choose something different, then that choice will have been eternally known by God. Furthermore, this knowledge by God does not alter our nature in that it does not change what we are, free to make choices. God's knowledge is necessarily complete and exhaustive because that is His nature to know all things. In fact, since He has eternally known what all our free choices will be, He has ordained history to come to the conclusion that He wishes including and incorporating our choices into His divine plan: “For truly in this city there were gathered together against Thy holy servant Jesus, whom Thou didst anoint, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, 28to do whatever Thy hand and Thy purpose predestined to occur," (Acts 4:27-28). Why because God always knows all things: "..God is greater than our heart, and knows all things," (1 John 3:20). ____________ |
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