Where
did Jesus go after He died on the cross?
The Bible does not specifically state what happened to
Jesus immediately after He died on the cross. Because of this,
there is debate surrounding the answer to the question of where He
went and what He did. So, I will present differing views so
you might know the scope of the answer and decide for yourself which
position is preferable.
Perhaps the best known scripture that appears to deal
with this issue is found in 1 Pet. 3:18-20,
"For Christ also died for sins
once for all, the just for the unjust, in order that He might bring
us to God, having been put to death in the flesh, but made alive in
the spirit; 19 in which also He went and made
proclamation to the spirits now in prison, 20 who once
were disobedient, when the patience of God kept waiting in the days
of Noah, during the construction of the ark, in which a few, that
is, eight persons, were brought safely through the water."
When Jesus was
made alive in the spirit, it is not saying that His spirit died and then
it became alive again. "Made alive in the spirit" is contrasted
with "put to death in the flesh." He first lived as mortal men but
"...He began to live a spiritual 'resurrection' life, whereby He has the
power to bring us to God."1
Furthermore, some
Bibles (NIV, KJV, and NKJV) render the verse as "made alive by the Spirit,"
referring to the Holy Spirit's work with Christ. “By
the Spirit” translates one word, pneumati, which could refer to the
third Person of the Trinity as the agent of Christ’s resurrection.2
One view where Jesus was and what He did before His resurrection
is that He went to Hades (the place of the dead) and made proclamation to those who were in
spiritual prison. The word "proclamation" in Greek is
kerusso. It means to proclaim and is a different word than "euaggelizo"
which means to preach the gospel. Therefore, it is most probable
that Jesus was not preaching the gospel to those in Hades/Spirit prison
so they could be saved, but was instead proclaiming the truth to them.
After all, the Bible says, "And inasmuch as it is appointed for men
to die once and after this comes judgment," (Heb. 9:27).
But who were the
ones in spiritual prison? Some believe it is the people who were
alive at the time of Noah's flood and who were killed in the flood.
Others believe it is all humanity who died before the time of the cross.
There seems to be support for the former position in 2 Pet. 2:4-5,
"For if God did not spare angels
when they sinned, but cast them into hell and committed them to pits
of darkness, reserved for judgment; 5 and did not spare
the ancient world, but preserved Noah, a preacher of righteousness,
with seven others, when He brought a flood upon the world of the
ungodly."
Needless to
say, this passage also raises many questions and much debate can be
found as to its precise meaning. Nevertheless, as far as the other
option goes, that Jesus simply presented the facts concerning His work
on the cross to those in spiritual prison, we can look to
Eph. 4:8-9 for possible support.
"When He ascended on high, He
led captive a host of captives, and He gave gifts to men.
9 Now this expression, 'He ascended,' what does it mean except
that He also had descended into the lower parts of the earth?
10 He who descended is Himself also He who ascended far above
all the heavens, that He might fill all things...
Some
theologians believe that during the three days between Jesus'
crucifixion and resurrection, He descended into Abraham's bosom3
(Luke 16:19-31), proclaimed to them the
mystery of the gospel, and then led them into heaven to dwell with God.
The belief is that they were not permitted to enter into the presence of
God in heaven until after the atonement. Once that had happened,
Jesus who had died, descended to Abraham's bosom, proclaimed the gospel,
and then led its residents into heaven.
So, even though we cannot precisely determine where
Jesus was and what He did during those three days, it seems apparent
that He presented the gospel message (not to have them get saved) to
those in spirit prison and possibly also to those in Abraham's bosom.
_____________________
1. Jamieson, Robert; Fausset, A.R.; and Brown,
David, Commentary Critical and Explanatory on the Whole Bible, (Oak
Harbor, WA: Logos Research Systems, Inc.) 1998.
2. Walvoord, John F., and Zuck, Roy B., The Bible
Knowledge Commentary, (Wheaton, Illinois: Scripture Press Publications,
Inc.) 1983, 1985.
3. Abraham's bosom seems to have been the
pre-crucifixion holding place for those people who had died in expectant
hope of the coming Messiah.
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