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Angels
Angels are very active in the Bible and are used by God as messengers,
warriors, and servants. The word "angel" comes from the
Greek word "angelos" which means messenger. Angels are
spiritual beings without bodies of flesh and bones, though they apparently
have the ability to appear in human form (Gen.
19:1-22).
Angels had many functions. They praised God (Psalm
103:20), served as
messengers to the world (Luke 1:11-20,
26-38;
Luke 2:9-14), watched over God’s
people (Psalm 91:11-12), and were sometimes instruments of God’s judgment
(Matt. 13:49-50).
The Bible tells us that God created the angels
and that at some time in the distant past there was a rebellion in heaven
and many of the angels fell. Apparently, it was the elect angels
that did not fall (1 Tim. 5:21).
The Bible says that angels were created by Christ (Col.
1:16), that they
carry out the will of God (Psalm 103:20;
Matt. 6:10), they worship God and
Christ (Phil. 2:9-11;
Heb. 1:6), are wise (2
Sam. 14:20), mighty (Psalm 103:20), holy (Matt. 25:31), and innumerable, (Heb.
12:22).
However, angels are not to be
worshipped (Col. 2:18;
Rev. 19:10;
22:9) since they are creatures.
Are there different
kinds of angels?
Apparently,
there are different kinds of angels with different characteristics and
roles: cherubim, seraphim, and archangels. It may also
be that there are "powers" and "principalities" that
further describe ranks in the angelic realm, but it is debated.
Nevertheless, I'll focus on the three main groups.
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"Seraphim stood above Him, each having six
wings; with two he covered his face, and with two he covered his feet,
and with two he flew" (Isaiah
6:2).
-
They praise God (Isaiah
6:3).
-
The word "seraphim" (singular is saraph)
probably a translation of ‘fiery ones’ and probably stems from the fiery imagery often associated with the Presence of God (cf.
Ezek. 1:27).1
-
"So he drove out the man; and he placed at the
east of the garden of Eden Cherubim, and a flaming sword which turned
every way, to keep the way of the tree of life" (Gen.
3:24). See also
Exodus 25:18-22;
Heb. 9:5.
-
Cherubim are typically represented with wings,
feet, and hands, but are described in different forms as having
two faces (Ezek. 41:18) and even four faces (Ezek.
10:21).
-
Cherubim were considered to be angels that guarded
sacred things. In
Gen. 3:24 they guarded the tree of
life. They were over the Ark of the Covenant on the Mercy
Seat (1 Sam. 4:4). See also
Psalm 80:1;
99:1
-
Figures of Cherubs were embroidered on the temple
veil (Exodus 26:31;
2 Chron. 3:7)
and lavished Solomon's temple (1
Kings 6:26ff).
-
"For the Lord
himself shall descend from heaven with a shout, with the voice of the archangel,
and with the trump of God: and the dead in Christ shall rise
first" (1
Thess. 4:16).
- The
word "archangel" is not found in the Old Testament.
References to Michael archangel appear only in
1
Thess. 4:16 and
Jude 9. However, Gabriel, who is considered an archangel
appears in both the OT and NT. In the OT he is found in
Dan. 8:15-26 and
9:21-27. In the NT he is mentioned in Luke 1:11-20,
26-38. He seems to be a messenger angel.
- On the other hand,
Michael the archangel seems to be a warrior angel (Rev.
12:7) who
does battle (Dan. 10:13,
21;
12:1 ).
- An interesting
note is that in
Rom.
8:38,
Eph. 1:21, and
Col. 1:16, the
word ‘principalities’ is used. In Greek the word
has the prefix of "arche" suggesting archangel.
Some think this means there is a hierarchy of angels as is
suggested in
1 Pet. 3:22: "who is at the right hand of
God, having gone into heaven, after angels and authorities and
powers had been subjected to Him" (NASB).
What does the Bible say
about fallen angels?
Of
course, there are fallen angels as well. Lucifer, another archangel, rebelled against God and became the
devil. Following are verses often quoted in reference to the evil
one.
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"How you have
fallen from heaven, O star of the morning, son of the dawn! You have
been cut down to the earth, You who have weakened the nations! 13
"But you said in your heart, ‘I will ascend to heaven; I will
raise my throne above the stars of God, And I will sit on the mount of
assembly In the recesses of the north. 14 ‘I will ascend
above the heights of the clouds; I will make myself like the
Most High.’" (Isaiah
14:12-14).
Most scholars agree that one third of the angels fell into sin and became
demons.
-
"And another
sign appeared in heaven: and behold, a great red dragon having seven
heads and ten horns, and on his heads were seven diadems.4
And his tail swept away a third of the stars of heaven, and threw them
to the earth . . . " (Rev.
12:3-4).
In
the future, there will be a judgment upon the fallen angels:
-
"Then
shall he say also unto them on the left hand, Depart from me, ye
cursed, into everlasting fire, prepared for the devil and his
angels" (Matt. 25:41).
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"For if God spared not the angels that sinned,
but cast them down to hell, and delivered them into chains of
darkness, to be reserved unto judgment" (2
Pet. 2:4).
-
"And the angels which kept not their first
estate, but left their own habitation, he hath reserved in everlasting
chains under darkness unto the judgment of the great day" (Jude
6).
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"And the great dragon was cast out, that old
serpent, called the Devil, and Satan, which deceiveth the whole world:
he was cast out into the earth, and his angels were cast out with
him" (Rev. 12:9).
Whichever view
you have of angels, it cannot be escaped that the Bible mentions them a
lot and that they are greatly used by God to accomplish His will.
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1. Achtemeier, Paul J., Th.D., Harper’s Bible Dictionary, (San Francisco: Harper and Row, Publishers, Inc.) 1985.
2. Swanson, James, Editor, New Nave’s Topical Bible, (Oak Harbor, Washington: Logos Research Systems, Inc.) 1994.
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